
PROGRAMS: 2008-2009
Global Commons Foundation programs, projects, and events all address the themes of anti-systemic movements, alternative knowledge, and the Global South.
Through
our panels, conferences, events, and research groups we provide
platforms for critical discussion, reflection, and education on the
systemic crises at hand in the world, in historical perspective and in
immediate context, and on viable, democratic, alternatives to
neoliberal globalization. These gatherings also provide the
opportunities for networking and commoning, as often as possible
bringing together individuals and groups from different disciplinary
perspectives as well as from different cultures, nations, and
geographies, and with different experiences as activists and
intellectuals, thus advancing, through dialogue and mutual education,
our common goals of global social change.
At
the same time we also support and create programs that put into
practice actual alternatives for another knowledge, another production,
another democracy.
GLOBAL COMMONS LAUNCH EVENTS
World Social Forum Global Week of Action . Global Commons WSF events and discussions, San Francisco Bay Area, January 2008
• The Emergency Biennale in Chechnya/ World Tour/ Stop 10: San Francisco .
Exhibition of art relating to Chechnya and human rights. Playspace
Gallery, California College of the Arts, San Francisco. Opening on January 25. On view through February 9. Public discussion with curator Evelyne Jouanno on February 8.
• The
World Social Forum: Past Achievements, Present Dilemmas, and Future
Hopes. A community forum with Immanuel Wallerstein and Bay Area
activists. Keynote by Immanuel Wallerstein and
responses by: Ramon Grosfoguel, Ethic Studies; Walter Turner, Global
Exchange; Eric Jolt-Gimenez, Food First; Tammy Ko Robinson, San
Francisco Art Institute; Annie Fukushima, Women for Peace and Genuine
Security; Andrej Grubacic, Z Magazine and Global Balkans; Iain Boal,
Retort Collective; Evelyne Jouanno, Curator; Martha Wallner, Media
Justice; Larry Everest, Revolution Books. Cultural Center, New College
of California, San Francisco. January 26.
• What next for the left?
Retort Collective and Global Commons joint salon with special guests
Immanuel Wallerstein and Bob Catteral. Private residence,
Berkeley. January 26.
MONTHLY DISCUSSION SERIES
Historical Alternatives: New Movements, Alternative Epistemologies, and New World Directions . San Francisco Bay Area, February 2008-December 2009
• Tostados and Insurgentes: Gender and Indigenous Perspectives of the Zapatista Struggle .
A panel on the Women's Encuentro and the history of indigenous activism
with: Roxanne Dunbar-Ortiz, activist, writer, historian; Hilary Klein,
community organizer; Amrah Salomón Johnson, activist, student; and
Marina Sitrin, student, teacher, activist. New College of
California. February 26, 2008 .
• No! G8 Japan .
As part of a global info-tour, presentation by Japanese anti-G8
activists Go Hirasawa, Sabu Kohso, and Umi of plans for actions in Lake
Toya in Hokkaido, Japan. New College of California . March 20, 2008.
• Contemporary East Asian social movements, politics, and culture . Retort/GCF joint salon with Sabu Kohso, Go Hirasawa, and Umi. Private residence, Berkeley. March 22, 2008.
• Stuffed and Starved: A Discussion with Raj Patel on the Politics of Global Food Production .
Panel discussion with Raj Patel, writer and activist; Monica Moore,
founder of Pesticide Action Network North America, and Eric
Jolt-Gimenez, Executive Director of Food First. University of San
Francisco. May 21, 2008 .
• Global Africa: African Liberation Movements from 1945-present .
Panel discussion with Immanuel Wallerstein, Walter Turner, and Will
Grant. At and co-sponsored by CounterPULSE, San Francisco. September 24, 2008 .
• Anarchist Alternatives to Traditional Education . A talk by Andrej Grubacic. Alexander Berkman Social Club, San Francisco. September 25, 2008 .
• Radical Inquiries in the field of Anthropology .
A discussion with David Graeber, Jeff Juris, and others in association
with Retort. Private residence. Berkeley. November 22, 2008 .
• Report back from the World Social Forum , February 2009 .
• What new economies? What new democracies? Multiple sessions. Dates and locations TBA.
• Figuring Climate Change into our New World Visions . Multiple sessions. Dates and locations TBA.
• Anti-systemic knowledge: Learning from the South. Co-sponsored by CounterPULSE, San Francisco. Date TBA.
• Counter-hegemonic creation in the South: Arts, Media, Culture. Co-sponsored by CounterPULSE, San Francisco. Date TBA.
• Global Commons and Global Enclosures. Co-sponsored by CounterPULSE, San Francisco. Date TBA.
• Federalism and Balkanization Date and location TBA
• Other panels and discussions, TBA
CONFERENCES, FORUMS, EVENTS
Alternative Summit of Indigenous Peoples . Co-produced with Coordinadora Andinade Organizaciones Indígenas (CAOI). Lima, Peru . May 2008 .
On
May 12, 2008, GCF, along with the Coordinadora Andina de Organizaciones
Indígenas, which is a coordinating structure of all the major
indigenous movements in the six Andean countries (Argentina, Bolivia,
Chile, Colombia, Ecuador, and Peru), organized an Alternative Summit of
Indigenous Peoples in Lima, Peru. Two members of Global Commons
were participants. Approximately 1000 people were present. The
discussion was led by intellectuals of indigenous origin with some
interventions by persons from elsewhere. The debate centered about the
situation of indigenous peoples today, their programs, and their
demands on the national governments. The day included indigenous
rituals, dancing, and music.
1968: The Great Rehearsal . 8
days of discussions and events, with international participation of
scholars, writers, and activists, on the world revolution of 1968 and
its current relevance. September 2008
The
events were co-produced by PM Press, Historians Against the War, War
Times, CounterPULSE, University of San Francisco, KPFA, UC Berkeley,
Retort, Intertribal Friendship House, American Indian
Movement, City Light Books, and Modern Times Bookstore. For full details on each event, as well as a statement on the week , see www.greatrehearsal.org .
• SEPT 17 : American Indian Movement to the World Indigenous Movement, 1968-present
• SEPT 18 : Archives of Dissent
• SEPT 19 : National Teach-In on the Iraq War
• 1968: A Discussion on the Lessons and Legacy of the Year that Shook the World
• SEPT 20 : The Great Rehearsal? The World Revolution of 1968 (Main event - all day symposium with international participants)
• SEPT 21: "Wobblies and Zapatistas" Book Launch; Cinema and the Long 68
• SEPT 22 : Paths to Liberation: Political Prisoners, Incarceration, and Struggle ; Paco Ignacio Taibo II in Conversation
• SEPT 23 : Youth, Identity, Power: The Chicano Movement
• SEPT 24: Global Africa: 1945 to today ; Real Cost of Prisons Comix
• SEPT 25 : Incarceration, Resistance, Costs And Consequences: A Discussion with Authors, Activists And Former Political Prisoners
Networked Politics . 2 day conference and public event, San Francisco, December 3-5, 2008
Global
Commons is co-producing a two day seminar exploring the different
values new information and communication technologies have for our
social/political movements and for new forms of global organizing and
network-building. On the third day we will have a public
symposium on the World Social Forum, the European Social Forum, the US
Social Forum, and the Americas Social Forum, each of which reflects a
new form of networked politics but in some significantly different
ways. The symposium will continue at the World Social Forum in
Belém .
World Social Forum. Belém, Brazil. January 27-Februrary 1, 2009
• Global Commons panel on 1968: The Great Rehearsal
• Global Commons panel on Networked Politics
LONG TERM PROGRAMS UNDER DEVELOPMENT
Popular University of Social Movements
Popular
University of Social Movements (PUSM) is a program, proposed by
sociologist Boaventura de Sousa Santos, which is currently under
development in several locations in the world. It was created to
educate activists and leaders of social movements, as well as social
scientists, scholars, and artists concerned with progressive social
transformation. The major objective of PUSM is to make help
make knowledge of alternative globalization as global as globalization
itself, and, at the same time, to render actions for social
transformation better known and more efficient, and its protagonists
more competent and reflective. PUSM aims to bridge the gap
between theory and practice through systematic encounters between those
active in the practice of social changes and those engaged in
theoretical production about social change. At the same time, it
addresses and redresses the lack of shared knowledge among movements
and organizations active in different thematic areas and their
respective struggles through a process of reciprocal
teaching. PUSM is a broadly international and intercultural
endeavor.
We will set up a version of
PUSM in the San Francisco Bay Area that also draws on the tradition of
Liberation School that existed in San Francisco in the 1960s, where
people who had had something to teach would teach it for free, to
whomever was interested in learning, especially working class and
socially/politically underprivileged communities. In this
tradition and in Popular University, learning is a reciprocal process
and the teachers are there to accompany the process rather than to
direct it.
This
program would offer a serious alternative in knowledge production and
dissemination, with a focus on mutual education between communities,
activists, educators and with a mutual sharing of knowledge between
people engaged in different struggles towards the goal strengthening
coalitions and our common goals of local and global social change.
Pluriculturalism
The
program on Pluriculturalism will involve a series of exchanges between
leaders and intellectuals from nations around the world engaged, in
their different contexts, with the replacement of the nation-state with
plurinational or pluricultural states.
1.
The Intellectual/Political Issue : Historically, almost all states
since the mid-18th century have been "Jacobin" in orientation. That is,
they thought that states should be "nation-states," meaning that there
should be only one "culture" in the state - usually defined at least by
language, hypothetical history, and often by religion as well.
Basically, the Jacobin position was that there should be no
intermediate institutions between the individual (citizen) and the
state.
Factually,
there has been no state in the last two centuries that did not have
"minorities" of one kind or another, and therefore was in fact
ethnically homogeneous, as the concept of nation-state willed it to be.
In practice, there has been a wide variety of ways in which states have
taken account of their "minorities" - from total repression to relaxed
structures.
In the last thirty years, there have been movements in again
almost every state which have begun to contest not only the reality of
an ethnically homogeneous state but its desirability. This position has
led to demands for something different that has taken multiple names:
multiculturalism, multinational states, plurinational states, etc.
While many of these movements have been located politically on the left
end of the spectrum, some of them have been on the right end. The
exact nature of the demands and the political implications of the
demands have varied in quite striking ways across the globe.
There has been no serious attempt to confront the variety of
these demands which we may call "anti-Jacobin" demands and to assess
the different political consequences in different national situations.
2.
The project : It is proposed to engage this issue in a three-step
process: a) convene a conference of some 20 persons, coming from the
entire gamut of different situations across the globe, to spell out the
varying situations, and to attempt to assess a viable political
position that will be maximally democratic and cognizant of multiple
cultural traditions; b) distribute widely the proceedings (presumably a
book) to encourage debate and discussion particularly among such
anti-Jacobin movements; c) eventually convene a meeting of activist
intellectuals from around the globe, possibly within the framework of
the World Social Forum, in order to create a viable network pursuing
concrete political objectives.
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